The
chart shows all the
Religious holidays
celebrated by all sub-groups of Molokans and Jumpers in Russia and
America
(including
Australia), that I know about. This table is inspired from two sources.
The first was a photo of an 1874 Spiritual
Christian (Molokan) calendar (right) preserved in the Archives
of
Religion in St. Petersburg, Russia, published in 1993 in the mailed
newspaper Molokan NEWS.
It showed all holidays in one table. The second was a table typed by
the
head speaker (Besednik) of the
Spiritual Molokan community in
Inozemstvo,
Stavropol'skii krai, Russia (near Piatigorsk). His table showed their
holidays
for the entire decade of the 1990s. His congregation resettled
from
Azerbaidjan in the mid 1990s. The use of these holidays was confirmed
by
elders of the Piatigorsk Spiritual (Dukhovnie)
Molokans, who
left
Kars in the 1920s. Their elder Botieff added that there are two
categories
of holidays — Christ's and God's — and that every holiday is
important,
but the Contants and Maksimisti each reject half of our holidays. For
comparison see Holidays
and Rituals of Doukhobors in the Caucasus, by Svetlana A. Inikova,
Russian Academy of Sciences, and Calendar of Doukhobor
Holidays in the Caucasus, compiled by Jonathan J. Kalpakoff" |
| Holiday (Christ's, God's)1 | Molokan Sub-group | |||
| English Russian, Поруссий* (*character set = Windows-1251) |
1 Bible reference (more can be found) |
Original, Constants, Steadfast, Postoiannye (in America) |
Dukhovnie |
Maksimist & Priguny American Jumper2 |
| Annunciation**
Blagoveschenie, Благовещение |
Luke 1:28-31 |
X |
X |
|
| Palm Sunday |
X |
|||
| Easter,
Passover Paskha, Пасха |
Leviticus 23:5-10 |
(Passion Week, Easter) |
|
|
| Ascension Day**
Voznesenie, Вознесение |
Mark 16:1-8; Acts 1:9 |
(Ascension) |
|
|
| Pentecost***,
Trinity Piatidesiatnitsa, Пятидесятница Troitsa, Троица |
Acts 2, Leviticus 23:16-23 |
(Pentecost) |
|
|
| Transfiguration**
Preobrazhenie, Преображение |
Mathew 17:1-9 |
|
|
|
| (Memorial, Blowing of) Trumpets*** Trubnyi, Трубный Pamiat Trub, Памят Труб |
Leviticus 23:23-25 |
|
|
|
| Fast Day of Atonement***
Post Sudnyi Den', Пост Судный День |
Leviticus 16:29-34 |
|
|
|
| Festival of Shelters/Booths*** 4 Feast of Tabernacles Kuschei, Kuscha, Кущей, Куща |
Leviticus 23:33-44 |
|
|
|
| Harvest Festival4 Urozhaia, Урожая |
Leviticus 23:33-44 |
(3-Day Fast, Thanksgiving4) |
||
| Birth of Christ,
Christmas Rozhdestvo Khrista, Рождество Христа |
Luke 2:1-20 |
(Christmas Eve Youth Program, Christmas Day Service5) |
|
|
| Epiphany**
Kreschenie, Крещение |
Luke 3:21-22 |
|
|
|
| Seventh (Week) Sed'moi, Седьмой |
From prophesy in Armenia |
X
Armenia3 |
||
| Annunciation — March 25, announcement by angel
Gabriel to the Virgin
Mary of the incarnation of Christ. Ascension Day — 40th day after Easter, for the bodily passing of Christ from earth to heaven. Transfiguration — August 6, festival for the supernatural change in the appearance of Christ on the mountain. Epiphany — January 6, for the coming of the 3 gentile wise men, Magi, to Jesus at Bethlehem, and baptism. |
|
| *** | See Interpretation of American Jumper Holidays (with Jewish comparison) |
| The first Molokans kept the major Orthodox Christian holidays, which some now call Christ's Holidays. Also in the beginning many judiazers (Sabbatarians. Russian: Subbotniki) joined the Molokans (See Miluikov) and the Old Testament God's Holidays were added. I suspect that early Molokans were allowed to chose their sabbath day (Saturday or Sunday), and which holidays to follow (all or some). In the 1700s a large group of Sabbatarians in Saratov led by Dolmatov joined and many of the core Molokans refused more compromises causing a split — probably into Constants, Sabbatarians, and Spiritual (See Miluikov). In 1833, many of the Spiritual became Jumpers/Leapers in the Milky Waters area (See Hoover & Petrov, chap. 12: "Salt and Light"; also Berokoff, chap 5). In the 1860s in the Caucasus, the Jumper leader Maksim Rudometkin removed Christ's Holidays for his followers (See Berokoff, Addenda XXX), who were labeled Maksimisti in the 1920s (See Lane). During the 1910s in America, the American Jumpers, who dominated all but two American Constant congregations, began to insist that the Maksimist new rituals be adopted (See Berokoff, chap 3) and removed Christ's Holidays , which caused concern, and jealousy, among youth who felt deprived of American Christian celebrations like Christmas. Before WWII, the UMCA sponsored youth activities during Christmas (carol singing, gift stockings) and Easter (candy baskets). This practice was stopped before the UMCA moved to East LA about 1950. In the mid-1950s, the Spiritual Molokans who immigrated from Persia (Iran) were told by the dominant American Jumpers to abandon Christ's holidays or be labeled "non-Molokan" (See Berokoff, chap. 8), even though the American Constants obeyed these holidays. | |
| Including the American Armenian Jumpers. NOTE: Categorizing Jumpers in America as Molokans is confusing historically, because in Russia, the "Jumpers" (Russian: Priguny), or "Leapers", were typically listed as a completely separate sect from the Molokans. In America, some dominant members of the Jumpers/Maksimists claim to be the "center of Molokansim", and ignore the American Constants and most all Molokans in Russia. | |
| This major holiday was
added by prophesy to the Spiritual/Jumper congregations in Armenia as a
perpetual Pentecost. Every 7 weeks throughout
the year, Armenian
Spiritual
and Maksimisti Molokans conduct Sed'moi (Russian: seventh),
a spiritual fast
and
cleansing service which they started before WWII. This new holiday
is practiced only in that region. Sed'moi became important during perestroika and the
Karabakh war (late 1980s), as families (90%) were
fleeing to safety in Russia. Sed'moi
promotes intra-group cohesion, so
the refugees and those 10% remaining in Armenia will rekindle their
spiritual faith and identity more often than on their few
traditional major holidays. There is some concern by a few of the
several dozen
recent Armenian- Spiritual- Jumpers migrants in America and Australia
that they cannot perform this holiday with their new American or
Australian congregations. In Australia in 2006, recent immigrants
from Armenia purchased their own building to hold their own traditional
services. |
|
| The Russian Constants celebrate the Harvest
Festival
(3-day fast) in place of the Festival of Shelters for 8 days. The
American
Constants adopted, or substituted, American Thanksgiving because it is
a similar autumn harvest festival, but they time the feast to be on the
Sunday before American Thanksgiving which occurs on Thursdays.
For history of the Harvest Festival and the Old Testament, see: Праздник Сбора Урожая
или Праздник Кущей [ДБ34] (Christian Churches of God, Australia). |
|
| Molokans in Russia, as all Russians and Eastern Orthodox, celebrate Christmas on January 7, according to the Julian calendar, but American Constant Molokans adopted the American Christmas Day, December 25. |